misconceptions about african traditional religion

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However, the so-called white wedding is Western culture. Africa is given the image of a place that is hot and sunny all year round. 10. These countries are often very hot. This creates fear and panic resulting in misleading assumptions about Africa. Please allow a few minutes for this process to complete. The culture believes and traditions of the people of Africa is vast and should not be oversimplified in a stereotypical way. Robert Mugabe . 2. 13. They certainly represent interpretive traditions, and, when carefully studied, they form a solid foundation for theoretical frameworks used to study and decode these religions in our scholarship. c. masculine, feminine. This is based on misconceptions that these religions are antithetical to . The diviner, therefore, is also a counselor, psychologist, medicine man or woman, and the spiritual guardian of villages and towns. Courtesy of Stevenson, Amsterdam/Cape Town/Johannesburg. 8. The Bambara and Malinke people of Mali believed that the primordial beings were twins. Such scholars stereotyped African religionand African peoples themselvesas primitive social forms, part of a lower social order. In this way, the visible and invisible are in tandem, leading practitioners to speak about all objects, whether animate or inanimate, as potentially sacred on some level. Responding to this erasure of African indigenous religion as a productive and generative practice, scholars rallied in opposition. There is a general misconception that the entire people of North Africa speak Arabic. African Traditional Religion is the traditional religion of the African people before the coming of Islam and Christianity. Ifa defines Yoruba humanity, providing responses to critical issues of its communities. The concerns for health, wealth, and procreation are very central to the core of African religions. Whether one agrees or disagrees with the practice, it is important to note that not all female initiations involve circumcision, and that the rituals associated with initiation are crucial to ensuring that an individuals social position is affirmed by both family and community. Information was passed down mostly by oral communication in the form of folk tales. Given our current impending ecological crisis, indigenous African religions have a great deal to offer both African countries and the world at large. African people do not worship their deceased relatives or ancestors. It is also the most diversified continent in the world. The most common African history begins with the colonial era. This misconception has, in some scholars, matured into prejudice and resilient skepticism about the African's ability to grasp the concept of God. Myth: Slavery in the non-Western world was a mild, benign, and non-economic institution. God is the first Initiator of a people's way of Life, its tradition. nanseezy@gmail.com Teaching Assistant, Department of History University of Cape Coast, Ghana "The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward . Static.COOKIE_BANNER_CAPABLE = true; African identity and culture are preserved in African Traditional Religion. African traditional religious beliefs in East Africa. Reclaim the Ancestral Traditions of African Religion! The idea that Africa is unsafe while statistics say otherwise shows how much misconception there is about Africa. Each ceremony denotes passage from one social status to another and is an opportunity to celebrate the initiates on their journey. There are so many interesting facts about Africa that you dont see every day. Here Is What You Have To Know. Their many realities that Africans have not been . On the other hand, we now know from research and archival sources that, by their very nature, sources and records of missionaries, colonial administrators, and indigenous elites, which were preserved by colonial administrations, were equally susceptible to distortion and perforation, having been written from the angle of an invented modernity that the colonizer considered superior to the worldviews of local peoples. 3. We must be careful not to give the impression that African religious lives are compartmentalized into what is often called the triple heritage (Islam, Christianity, and African traditional religion). Gradually, many Africans began to buy the narrative. Most are watered-down versions of what was truly a thriving civilization. Also, poverty is mostly concentrated among few nations in Africa or within few regions of each Nation. Wherever the African is, there is his religion: he carries it to the fields where he is sowing seeds or harvesting a new crop; he takes it with him to the beer party or to attend a funeral ceremony;. African Traditional Religion and medicine are integral parts of life and culture of the Africans and have greatly influenced their conceptions about human health and wholeness. Nature spirits are associated with objects seen in nature, such as mountains, the sun, or trees, or natural forces such as wind and rain. African countries are also top the list of the 2021 WHO health care index. The colonial masters brought with them a new religion which they believe to be superior to African traditional religion. I ran into a co-resident, a famous Swiss author. As Jaco Beyers puts it, the African understanding of religion is an understanding of the connectedness of all things. Indigenous African religions contain a great deal of wisdom and insight on how human beings can best live within and interact with the environment. John Mbiti, a prominent Christian theologian from Kenya who helped debunk entrenched ideas that traditional African religions were primitive, giving them equal weight with major . Priests, priestesses, and diviners are among the authorities who perform religious ceremonies, but the hierarchical structure is often very loose. Similarly, although ancestors dwell inside the earth, their activities also interject into human life, which is why they are referred to as the living dead.13 African cosmologies, therefore, portray the universe as a fluid, active, and impressionable space, with agents from each realm bearing the capabilities of traveling from one realm to another at will. One of these errors is description of African Religion as African traditional religion' which connote a derogatory epithets: paganism, idolatry, primitive religion, animism, fetishism polytheism, etc (Omoregbe, 1993). The absence of centralized and unified cosmologies indicates the multifaceted nature of African religious life and worldviews. on. In these times of intense turmoil, people of African descent are facing serious threats and challenges to their well-being. African traditional religions are structured very differently from Western religions in that there is relatively little formal structure. The much-cited dictum by the doyen of African religious studies, the recently deceased John Mbiti, that "Africans are notoriously religious" still holds true (though I prefer to use the word "deeply"). Truly opening my eyes on traditions, cultures and rituals that I did not know existed. European theorists are important, and we need to know and understand them to engage in serious global cultural dialogue, but this does not mean that we should discard our traditions as noninterpretive traditions limited merely to ethnographic illustrations. Fact: Slavery is older than the first human records. In fact, Africa is a vast continent encompassing both geographic variation and tremendous cultural diversity. These narratives come to us in the form of myths. Unlike its popular usage, in scholarly language myths are sacred stories believed to be true by those who hold on to them. Orishas, Goddesses, and Voodoo Queens: The Divine Feminine in the African Religious Traditions. Many foreigners who come to Africa become fascinated by ancestral spirits and spirits in general, as if the mystique of African religions is the only aspect of African spirituality that can hold scholarly interest.4 There are several common features of African indigenous religions that suggest similar origins and allow African religions to be treated as a single religious tradition, just as Christianity and Islam are. Africa is the target of western stereotypes. Later in my academic life, I explored theoretical issues at the national level, showing how Nigerian civil religionan invisible faithprovided a template for assessing how we fared at nation building, allowing the symbols of Nigerian nationhood to take on religious significance for the Nigerian public above and beyond any particular cultural communities of faith.17 I do not want to be misunderstood here. That is why they have developed institutions for healing, for commerce, and for the general well-being of their own practitioners and adherents of other religions as well. Ceremonies of naming, rites of passage, death, and other calendrical rites embody, enact, and reinforce the sacred values communicated in myths. We and our partners use cookies to Store and/or access information on a device. African Traditional Religions (ATRs) will be discussed within the context of which it belongs to, the African traditional life (ATL). It argues that the best interpretation of the Constitution requires laws that address cross-cutting issues of recognition and redistribution relating to religion/culture and gender, and that the best . Traditional African religion is based on oral traditions, which means that the basic values and way of life are passed from elders to younger generation. Through modern change these traditional religions cannot remain intact, but they are by no means extinct. Perhaps this is because the traditional African system was dependent on the oral form of communication. What is fascinating about this odu (Ifa text) is that it supports a key and cardinal principle of Ifa traditionthat we seek counsel first, before we perform divination (Imoram la nda ki a to da Ifa). 53 offers from $9.56. In my work, I consider civil religion in Nigeria as a central galvanizing feature that brings together different aspects of religious beingness under the banner of sacred kingship. Hence the misguided notion that Africans are corrupt. Correcting Misconceptions About African Traditional Religions. Post-colonial Africa is yet to be completely free from the mental slavery and stereotype created by the colonial masters. In whatever way it happens, African cosmological narratives are similarly complex, unsystematized, and multivariate, and they are the bedrock for indigenous value systems. Because religion is a way of life, it relates to culture and society as they affect the worldview of the African people. This is an incorrect representation of the continent that is so vast and with diverse political, social and economic differences. The formation of African diasporic religions in the crucible of forced and voluntary migrations of Africans from the continent from the fifteenth to the nineteenth centuries led to the intermingling of African religions with Christianity and local cultures of the Transatlantic to form novel religious expressions. A primary goal of parenting is to transmit values, beliefs and ideas around lifestyles based on cultural knowledge of the adult tasks and competencies needed for appropriate functioning in society (Gershoff, 2002; Harrison, Wilson, Pine, Chon & Buriel, 1990). Whether these words carry weight or simply make for a good quote, the fact remains that Africans are unique. For many Africans, religion is a way of life that can never be separated from the public sphere, but instead informs everything in traditional African society, including politics, art, marriage, health, diet, dress, economics, and death. Save my name, email, and website in this browser for the next time I comment. Depending on the kind of religious activity being performed, different religious authorities can be leaders for specific events. 7. His many publications include African Religions: A Very Short Introduction (Oxford University Press, 2014); City of 201 Gods: Il-If in Time, Space, and the Imagination (University of California Press, 2011); and Kingship, Religion, and Rituals in a Nigerian Community: A Phenomenological Study of Ondo Yoruba Festivals (Almqvist & Wiksell, 1991), which has become a model for ethnographic research among Yoruba-speaking communities. For this reason, in many parts of Africa, the communal aspects of such rituals have been retained, due to their salience, while the circumcision practice has been dispensed with altogether, due to the health risks associated with it; this is the case among the Maasai in Kenya and in Somali culture, both in Djibouti and Somalia. In most African cultures, history and beliefs have been explained and passed on through oral traditions and storytelling. This statement isnt true. there is a diversity of religion in Africa; rather, it is the extent of that diversity and the degree to which the term 'African traditional religion' might misleadingly mask both that extent and the mutability of the forms it encompasses. Also, about 30 % of the earths remaining mineral resources are in Africa. 4.8 out of 5 stars. The battle between the African traditional religion and western civilization has been raging on for years. When Christianity and Western civilization came and interacted with African culture and religion, misconception of beliefs, values, and terms developed. One could argue that colonization began with mental slavery. .sqs-featured-posts-gallery .title-desc-wrapper .view-post d. politics, everyday life. Not the one we saw, very clear and good article easy to understand. Indigenous religion has always played a pivotal role in the African public sphere, as my study of the Ifa divination system has shown.18 In indigenous religion, communities are governed according to the dictates of the gods, particularly through a divination system such as Fa (Benin) and Ifa (Southwest Nigeria), which encompass the political, social, and economic conditions of life. Preserved in African traditional religions are structured very differently from Western religions in there. 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misconceptions about african traditional religion